OSI Canada News

 

Reflections on OSONOS Vl

Varied responses and opinions demonstrate the richness of Open Space –

OSONOS VI demonstrated again, as Birgitt commented in a recent posting to the OSLIST:

"The good news is that Open Space works. The bad news is that Open Space works :) "

Having attended the OSONOS IV and V in Washington D.C and Toronto, I was disappointed not to be able to attend the event in Monterrey in November. However, I had a good reason - our baby has occupied all the space (and time) in my life since she arrived last September. Being a lurker on the OSLIST and frequent hitter on the Global Open Space Technology and other related Websites, I knew I would be able to learn from participants’ reflections and the Conference proceedings.

The following are three excerpts of inputs to the OSLIST posted shortly after the event in November. Judy Gast

 

 

Birgitt Bolton, Dalar Associates

Reporting about Open Space on Open Space (OSONOS) is hard to put into words. For sure, this is my own experience and opinion, which may not be similar to others. The story does have a happy ending, garnered on the day after OSONOS, when those interested in developing the institutes convened for a day.

OSONOS was a huge and, at times for me, unbearable, learning experience. By the end of Sunday (we had gathered for an hour or so on the Saturday eve, space was opened on the Sunday morning and closed on the Monday late pm) I was ready to leave, not sure if I would come to an OSONOS again. I don't read what is happening only from an intellectual level as I go through life, but rather largely from an intuitive level. My intuition was saying much was wrong and it was not good for me to be there. Quite why, I didn't know, although some reasons became clear later.

As we gathered on the Saturday, it felt good, greeting people I had met before at OSONOS, many of whom I consider dear friends from around the world. And greeting at least one person from the list who I had not met before, and others whom were new. I had known all day that Harrison would not be joining us, due to illness. Most people were informed of this that evening- and were reassured that we would all proceed, etc. So far, so good.

In the morning on Sunday, a team of three opened the space. There were very different styles at work, and they didn't blend well. Each person did a good job with what he/she individually believed and practiced. There was a lot of learning for all involved. Some acknowledged that we were new at this, at doing it without Harrison and that we were making mistakes. There were also others who said, "there are no mistakes". Part of the dilemma was that some of us believe that Open Space works best kept simple and pretty pure (myself included - I am a purist). Others feel differently. I learned that the team "space holders" need to do a lot of work beforehand to blend as a team, that people who team should have similar views of what Open Space is, and what it is not. The good news is that in the end the space does open and looks after itself. And it did.

My next experience, was what happened after I posted the topic "Growing capacity as an Open Space facilitator", devastated me. I was used to OSONOS being a place for deep discussions with people who had awareness of Open Space through their facilitation, their experience in Open Space, or at least having read at least one of the books. Of the 60 or so people at the event, almost half came to my session. And it soon became clear that the majority of the group had never read a book about Open Space or experienced it in any way. This meant that we were overbalanced by those who were there wanted to learn quickly – by participating in OSONOS (instead of participating in OS training, which was scheduled after OSONOS). The good news is that they were interested. The bad news was how this showed up in my session. One fellow will always stick in my mind. He wanted me to answer detailed "how to questions". I stated that this was not the way to learn OS- that it was a practice that had both form and essence, and that I would do him and others a disservice to have them feel that getting their questions answered in this way would prepare him to do OS. This fellow, and some others though, never let up. They overpowered with their questions. When it was over, he shut his notebook and thanked me and those who remained and said he had all his questions answered. Soon after, I believe he left. Some of the other new people understood Open Space as a responsible practice and were keen to go about learning by reading, training and so on. So all was not lost

I was disappointed and bewildered. I wanted to be sure the needs of those attending were met, and yet trying to do so conflicted with my values about OS. I wanted to run away and keep running. As I saw it, OSONOS had turned into a cheap and inappropriate training ground. OSONOS was intended as an event where practitioners could continue their learning together. Well, I guess we did at that! Just differently, and for me it wasn’t always pleasant.

On Monday morning, one of the newer people spoke up, saying that she felt something in the air, that she was not welcome, that OSONOS was not what she had expected. I then expressed my reasons for being upset with the previous day, and said that I felt I could not deliver what was I thought was being asked of me, and I was frustrated about not making the newcomers feel welcome. If we had known how many of them were present, we might have done things differently.

For sure, this is not the whole story. There were other painful struggles. Also some very special things happened that had to do with friendships, new and old. And the fact that we had representatives from six countries, four continents.

 

 

Larry Peterson - Larry Peterson & Associates in Transformation

This is a rather long story about Open Space on Open Space VI where some of the "Dead Moose" got on the table and some didn’t but Spirit still soared. I was a knowledgeable participant but I, like others there, also helped to hold the space in some ways. There were in fact two open space "events"--one called OS on OS and the other was a smaller event of those who wanted to work on the Open Space Institutes. The dead moose(s) arose in the first event. I will begin with my mindset going into the event because it shaped my perspective and actions.

A few days before travelling to OS on OS I had an internal dialogue about what I might want to learn from this year's event, since I could be a full participant and not the one Opening the Space. I found myself wanting to learn more about Appreciative Inquiry and its possible links to Open Space. I also felt the need to re-read Ken Wilbur, The Marriage of Sense and Soul. I don't know why, but I trusted the intuition and re-read much of the book on my journey. I also have a continuing interest in "research" and the OSI’s and I knew those would be on the agenda.

I knew this would be a different event for me from last year's for another reason. Becky, my life partner and occasional Open Space colleague decided to use her conference budget to come. We came early to spend some time at Big Sur Lodge in the Coastal Redwoods so I came to the event with positive energy and already active in relationship.

After some brief introduction by Peg Holman and Linda Olson, some US OSI folks, Father Brian Bainbridge, from Australia, began the Saturday evening’s storytelling. I was not surprised at the storytelling, as Birgitt had done that at OS on OS V. I was not surprised that there was a leadership team as I had opened and held the space in Toronto with Linda Stevenson (OSI USA) and it had gone well. I was a bit surprised that Fr. Brian had been asked to both facilitate the evening's discussion and the next morning to take the lead in Opening the Space. I thought it was a real indication of Pacific Ocean solidarity.

I was however sad to hear that Harrison Owen would not be joining us, because he had the "Berlin Flu". I sensed this was certainly interesting if not providential turn of events, but I have come to expect those in Open Space. I expressed my sense of loss to him by e-mail and still wish he could have been there.

On Sunday morning, Fr. Brian opened the space and there was both energy and a good range of topics. I was attracted to my first Open Space session because it had Appreciative Inquiry in the title. However, imagine my shock when the session convener began with his new application of Ken Wilbur's analysis to organizations, teams and leadership and how that related to an Appreciative Inquiry approach. He was wondering were Open Space fit. I was amazed at the links to my own preparation.

Later in the day, I attended two sessions where the story of a 1000 person Open Space led by Chris Schoch in France emerged. Chris was surprised by what had happened in this mega-Open Space. It was the centerpiece of a vision building change process in a large manufacturing multi-national. I have led numerous 600-person events but I was really impressed by the size (sometimes size matters) and by the nature of the preparation and follow-up. For more on this, also see the end of this report.

I enjoyed the connections I made or deepened and the new learning at OS on OS. I also saw some patterns to the Open Space sessions. There were usually 2-5 very experienced practitioners who were from a variety of countries. There was a small group of those who were new, but had opened the space at least once. I also began to see that more than half of most groups had not experienced Open Space before. In the groups I attended, the initial conversations were largely between the more experienced folks with newer folks asking good questions to unpack this or that point. Fortunately, I did not have Birgitt's experience of people who where trying to get detailed training for free at the sessions I attended.

I did sense a "dead moose" emerging at the evening news on the first day. I saw some people, who I would normally expect to be spirited, acting wounded and saying so in some fairly obtuse ways. I connected to one to find out what was up and got a perspective on tensions that appeared to be behind the scenes. That dead moose did not get on the table.

The one that got on the table came up the next morning. One of the people new to Open Space stated her experience of "the dark cloud of not being welcomed by the group". Birgitt stated her frustrations that some "newcomers" were demanding what felt like training in the sessions and that it was not possible to meet those needs in an OS on OS context. This led to quite a discussion between newcomers and the "inner circle". This discussion went on for a good hour and a half. Many of us stated our feelings and perceptions about the event, Harrison's absence and the "inners" and "outers". The whole group held the space open to continue the conversation even when "premature healing" was tried.

A critical point for me was when Ralph symbolically removed Harrison from the center of the circle. A larger letter to him had been in the center of the Open Space circle since the beginning taking up a third of the space. Ralph moved Harrison over by the bar. I think this helped us to clearly realize that we were here in body as well as spirit and the right people to work this one out. We did not need to "walk around" Harrison to connect to each other even though we missed him.

I think that morning news conversation was a true "dialogue". I felt that truth was spoken and discovered, clarity emerged and we were more of a community at the end of it, even with our real differences.

The closing of the space was almost anti-climatic after that discussion. However, it was still moving to me and was a time of expressing appreciation. It was also a time to acknowledge a stranger who had appeared, with all kinds of connections to the UN and a newcomer to boot. He had participated in the morning news and stayed. He then got actively involved in the discussions about the future of Open Space Institutes in one group discussion. I was also pleased that Becky had made some great links and that her group had decided to Open the Space to save the planet. Her Faculty of Environmental Studies is a great place for pursuing this.

I was in a good mood, but the following day focused on the Open Space Institutes was still quite amazing to me. There were plenty of positive "signs". During our first set of Open Space discussions a double rainbow appeared right outside our widow and just the length of the hotel. It was beautiful and we all stopped and experienced wonder together.

Soon after this, we were in discussion as to how to relate OSI's across the globe. We explored possible words because we knew "global" would not work. Birgitt and Michael, who were involved in the OS on OS discussion, then proposed "World Wide Open Space", not "institute" but just as it is, to symbolize our connections. I then realized and stated that we had just "formed it". In fact we had just come to consciousness of what was already there at another level. It was awe-inspiring for all of us and we sat stunned for a moment. Soon thereafter, the phone rang and our stranger with the UN links informed us that he had contacted the UN. He came to lunch to tell us how he had been paving the way for the formation of World Wide Open Space as a registered NGO related to the UN.

The importance of the UN connection and consciousness is that no one country owns our worldwide intention. We acknowledged that the UN is not seen positively everywhere, but is as good a vehicle as we currently have to ground World Wide Open Space.

Other discussions during that day also helped us address the "newcomer" dead moose by enabling us to be clearer what we and OS on OS are about. The report from Peg Holman will soon provide the details, but I want to emphasize a couple of points.

  • A possible purpose for World Wide Open Space or the Country OSI's emerged from Sheila's topic -- "Hold the Space for Open Space". We also developed some possible guiding values and explored a few assumptions.
  • In another discussion, a subgroup of us agreed that the purpose and invitation to OS on OS must be clearer. We agreed that the invitation to OS on OS should focus on those who have had at least experienced one Open Space. It is not meant to be a first experience of Open Space for most of the participants. We know that strangers and others will appear and we were open to that possibility and need act accordingly when it happens. We also agreed that positioning OS on OS before an OS training event was a mistake. It needs to be clear that OS on OS is not training but is a place for furthering our learning as to how to Open Space.

As for furthering that learning, I also want to reflect on the dead moose that did not get on the table. Since I was not party to the discussions, I can only speak in generalities. I do believe that there are differences in the way all of us organize an event, set the context and then open space. The differences relate to who we are as people and to our life journeys. Some of us have found rituals and approaches to setting context that seem to work over time and that include some elements that we think are critical to a powerful event.

Given that a different individual or group is now opening the space at OS on OS each year, it is a marvelous opportunity to learn from our corporate experience. I think we need to be intentional about this and do it in an appreciative way no matter how substantial the differences. If not, critical comments can easily be experienced as hurtful power plays where the "inner circle" tries to impose the right answer. I believe strong opinions are great learning opportunities, if both the giver and the receiver own them as such. This could be done as the space is being closed at OS on OS, but it would require the sponsoring group to clearly state this learning objective as part of context setting before the space is opened. It is something for Sheila and Michael, who have agreed to host OSONOS VII, to consider.

When a dead moose gets on the table, the truth about "dis-ease" and unhealthy actions can be addressed. As a voluntary group of people learning how to Open Space in ourselves and our organizations, I believe we will have the assertion of personal power and "dis-ease" as part of our experience. Our ability to sustain spirited connection will depend on the extent to which we can keep the space open for the dead moose to get on the table and for our own learning and healing.

 

 

 

Peg Holman, Open Circle Company (Co-Founder Open Space Institute of US)

As I reflect on OSONOS VI, which I expect I'll be processing for quite a while, here are some of my thoughts and conclusions:

Opening space with 3 people requires deep preparation among them. We didn't take the time to really be in tune with each other's needs and whom we were serving. I suspect that would have better prepared us to hold the space together when things got rough.

Communities require a mix of old timers and new comers. They have different needs. I remember at my first OSONOS in 1996, a number of people expressed frustration about the number of old timers and the need for fresh perspectives. So, the learning I take away from the two (1996 and 1998 ONONOS) experiences is the importance of the mix. Old timers need newcomers to bring their questions and challenges. Newcomers need old timers to provide context, perspective and experience. My learning is that part of what keeps a community healthy is the continual flow of membership.

Understanding who is participating is always important. Had I better understood who was coming this year, I would have suggested we use the opening evening to make the mix visible. It would have given us a different launch point.

Perhaps the most frequently expressed sentiment I heard from participants was the extraordinary learning that took place. At Morning Announcements on Monday (day 2), we spent about an hour in very concentrated conversation about experiences of belonging. Perspectives from newcomers (do I belong? am I welcome?) and old timers (can I have the deep, meaningful conversations I expect with so many newcomers?) were heard. The dissonance that bubbled on Sunday was expressed publicly on Monday. And done with respect and deep listening. Many people told me how valuable it was for them to have witnessed or participated in this kind of expression among 60 people. They had never before seen conflict handled so effectively by a community. I for one rejoice in the depth of learning that would not have occurred had we anticipated every nuance.

There will ALWAYS be things that happen that are not anticipated. I rejoice in them because they are the grounds for the community to learn and grow together. This was a rich experience because it wasn't always smooth.

 

 

 

UPCOMING EVENTS

March 13: OSI Canada Meeting in Toronto. (See article page 5)

May 28-31: Open Space Training in Halifax, Nova Scotia (Contact Jacquie McNeilly at jmcneill@interlynx.net or phone 905-528-1550, fax 905-522-5899

June 29-July 3: 17th Organizational Transformation Symposium in Cannon Beach, Oregon – conducted in Open Space for those interested in organizational transformation (Contact Harrison Owen at 301-469-9269 or owen@tmn.com)

July 10-13: Open Space Training in Melbourne, Australia with Birgitt Bolton (Contact Brian Bainbridge 011-61-39366-2146 or email briansb@mira.net)

September 16-19: Open Space Training in Denver with Birgitt Bolton, Colorado (Contact Jacquie McNeilly as listed above)

September 25-27: OSONOS VII in Chicago, Sponsored by the Worldwide Open Space Association, (Contact: Michael Hermann 312-280-7838 or mherman@chicagomcs.net); September 28th will focus on the Open Space Institutes

November 3-6, 1999: Open Space Training with Harrison Owen in Toronto (If interested contact Birgitt Bolton at 905-648-5775)

November 15-18: Open Space Training in Calgary, Alberta (Contact Jacquie McNeilly as listed above)

February 22-23, April 21-22, September 22-23 and December 16-17: Small Group Process Facilitation Workshop with Birgitt Bolton - designed to assist Open Space practitioners and other facilitators help their clients plan and implement effective meetings by working through pre and post planning and follow up sessions with "sponsors" and facilitating meetings that engage the whole person (Contact Jacquie McNeilly as listed above)

Open Space Books

Harrison Owen’s Books are available from Larry Peterson (Open Space Institute) or through Resources Connection. Information is available via their website http://www.resourcesconnect.com/

To order call 1-800-295-0957, fax 905-473-4219 or email info@resourcesconnect.com

Expanding Our Now and Open Space Technology are available from Berrett-Koehler Publishers. Their distributor in Canada in McGraw-Hill Ryerson at 905-430-5000

 

 

 

Open Space Resources

Barry Owen continues to keep the Worldwide (formerly Global) Open Space Website up to date and informative. The URL is

http://www.geocities.com/athens/oracle/9215

Check it out! The OSONOS VI Proceedings are available at URL:

http://www.tmn.com/openspace/osonos/htm.

Check it out for ideas, thoughts, information on these and other topics:

  • Opening the Space for 1000
  • Growing Open Space on the Web
  • Multicultural Issues and Open Space
  • Holding the Space beyond Open Space
  • Taking Responsibility for Growing the Space for Open Space
  • What is Open Space and What is Not

 

Open Space at an Alternative High School

by Monica Stewart

I was first introduced to Open Space at a meeting of The Learning Partnership, an organization promoting the collaboration of schools and business. It was a large and controversial meeting, with protesters handing out leaflets encouraging participants to boycott the event for the good of education.               I was there because my friend and I were planning to open an alternative high school for bright but economically challenged teenagers, and we wanted to know if business was interested in being part of funding such a venture without wanting to use our future students as captive consumers.

For the Open Space part of the conference, there were three questions posted around the theme of business/education partnerships, and three ballrooms with about 100 chairs each, set up in large circles. We chose which circle to join based on the three questions. I had never sat in such a large circle before and was quite anxious to see what would happen. What happened was the ringing of some very small but very resonant bells and the hush of expectancy.

I was fascinated by what followed: Birgitt Bolton began walking the circle and explaining the principles and law of Open Space Technology and inviting us to examine our passions around the theme and to post them as items for discussion. Her evocation of both passion and responsibility struck a cord with me. The focus of our school was leadership and the motto was "A culture of achievement in a framework of compassion". We, too, wanted our students to be passionate and responsible in their learning and in their communities.

As a veteran of many types of meetings with other educators, I was skeptical of the group’s ability to rise to Birgitt’s challenge to identify their passions on paper and take responsibility for leading a discussion on them. I was very nervous in those few seconds after Birgitt sat down. What if no one came forward? What if all they wanted to do was discuss the process without ever getting to the "meat" of the meeting? What if we got stuck in the "us and them" rut that seemed to characterize previous attempts to discuss this theme? In a very few minutes the agenda wall was filled with fascinating topics and then the conversations began. The rich, open and productive nature of the discussions between business people and educators was something I never thought I would see.

I was convinced that we needed Open Space to be part of our school life. We met with Birgitt and decided to use Open Space for both our staff orientation in the summer and student/community orientation during the first week of our new school. The staff orientation was productive and useful in many ways. Discussion topics included conflict resolution strategies, involvement of parents and volunteers, interdisciplinary learning and teaching and evaluation. We got a great deal of practical planning done, and we got to know each other much better (although we had been meeting monthly for over a year to plan), and started to realize that we were perhaps not as aligned in our educational philosophies as we had assumed we were.

A few weeks later we had a large Open Space with our new students, staff, administration, some parents and volunteers. Our board members chose not to participate. Topics at this Open Space ranged from freedom of expression, creativity, and community service, to sports and dress code. Here’s what we learned about the students: they had passion, and ideas, and hopes and fears and questions; they jumped in and took up the challenge to help create the school within the givens we had established; they tested us and trusted us with their vulnerability.

Here’s what we learned about the parents: they were knowledgeable about education, were in tune with the school’s mandate of social responsibility paired with academic excellence, and they were supportive of the Open Space approach.

We, the administrators, were thrilled. We felt that an open, creative, and collaborative environment was being born. But then there was what we learned about some of the teachers: they were intelligent, well educated, hard working, but they were not willing to let go of control. Where we saw the students as showing initiative, they saw them as rude. Where we applauded the challenges they handed us, they saw impudence and insubordination. While we, by using the Open Space process, were endeavoring to break down barriers, they were desperately trying to shore them up.

It was a glaring example of the saying, "The good news is that Open Space works. The bad news is that Open Space works." Open Space had brought the "truth" of the school on the table: we had a dynamic group of students and parents who were eager to carry out our mandate, and we had core group of teachers who were not willing to relinquish the control necessary to enable the school to effectively pursue that mandate. And we had a board not interested enough to be part of the process.

We struggled for a year with this inconsistency. In our classes and in the school leadership lab, my fellow administrator and I tried to continue to operate with Open Space principles, but a core group of teachers ran very traditional, teacher-dominated programs. The board continued to be absent from our meetings until the tensions became too overwhelming to ignore. Rather than help us deal with our difficulties according to our philosophy and charitable mandate, the board took the easy way out. They followed the lead of the core teachers back into the realm of the traditional command-and-control driven private school. I think we made some gains overall, but ultimately the tension was too great and we had to come to a parting of the ways.

I wish this was one of those Open Space stories where everything got sorted out and we were better than ever. In reality, my friend and I left, and the school is (in my opinion) limping along in a lackluster fashion with little or no resemblance to our original dream. My friend and I, on the other hand, were moved by the experience to become an energy therapy practitioner (that’s my friend) and an Open Space educational consultant (that’s me). And who knows what the effects were on the students and the positive ramifications it may have for them in the future. In my opinion without Open Space, we may have ended up in about the same place, but it would have taken a lot longer and taken a larger toll on all of us.               

Calling the Circle

Calling the Circle, Christina Baldwin 1998 Bantam Books, New York

A Quick Personal Review by Larry Peterson

For Open Space Technology practitioners, sitting in a circle is a critical part of gathering and bounding of Open Space. We acknowledge the circle and that leadership must come from anywhere around the circle where there is passion for the theme. We often close the space with a talking piece or stick. Shamans and indigenous councils have used this approach for millennia.

Christina Baldwin with her colleague Ann Linnea has created PeerSpirit to foster the calling of circles in a particular way. They call councils of people who create sacred space in order to accomplish specific tasks with mutual support. There are some definite connections to Open Space Technology and some real differences. I am writing this to help clarify my own thinking and feelings about both. Having never experienced a PeerSpirit called circle I can only go from what I have experienced through reading the book.

I resonate to some of the conditions they see needing to be present before calling a circle:

  • "Creating" a commonly understood context is necessary for the circle to function.
  • The person calling the circle invites participants. She or he does this best when they have done the following:
  • Set their intention
  • Gathered feedback about the situation
  • Envisioned the group

The process they use with the circle is certainly not Open Space, but has some connections.

  • They begin with ritual that clearly differentiates the circle from a traditional meeting. The ritual usually includes:
  • Having or putting something in the center that symbolizes the divine or sacred nature of the gathering. This could include a candle or objects from the individuals who are part of the circle.
  • The person who calls the circle states the reason for gathering and the principles of the PeerSpirit circle and of the use of the talking piece.
  • A volunteer "guardian" of the circle is sought. This person's role is to intercede in the group process to call the circle back to center.
  • The talking piece is passed around the circle once so that anyone who wants to say something can and that the rim of the circle is bounded.
  • Then conversations about the topic at hand can begin. At this point the talking piece is often (not always) put into the center of the circle so that dialogue can take place rather than waiting for the piece to circumnavigate the circle.
  • The guardian will interrupt the group when it appears to that person that the center of trust and respect has been lost. This may mean a time of silent reflection or sending the talking piece around the circle again.
  • Sending the talking piece around the circle closes it along with clarifying the administrative tasks of setting the next meeting and being clear about responsibilities taken on.
  • They recommend a circle logbook as a record keeping mechanism to be passed from meeting to meeting.

They describe the "Three Principles of Circle" as an essential part of "holding the rim".

  • Rotating Leadership: Leadership is passed from person to person and each person is expected to take one aspect of an issue to explore. The talking piece models this in the discussions.
  • Sharing Responsibility: Each person is responsible to pay attention to what needs doing.
  • Relying on Spirit: Rituals are used at the beginning and throughout multiple meetings

These are not the only principles they feel are critical to holding the rim for a successful council. "Council" is the term used for the dialogue, the conversations or the words that fill the circle. The "Three Principles of Council" are as follows:

  • Speaking with Intention: They encourage circle participants to contribute what heart and meaning and this usually means "story" and not just facts and figures.
  • Listening with Attention: This is the "active listening" with which I assume most of us are familiar.
  • Self-Monitoring Our Impact and Contributions: The do emphasize thinking or discerning the impact before speaking. (They are originally from Minnesota).

To me these principles are similar to those stated by most good group dynamics folks.

The author has clearly had those times when the "circle did not hold", when the bonds of the community that gathered were not strong enough or the connection to the center was not deep enough to contain the struggles. She has had circles explode and even wonders if there are some people who are so threatened by the bonds that being in a circle triggers the need to break those bonds. She recognizes that "being woven" into a circle can sometimes trigger rage and desires to find escape routes. PeerSpirit circling does not have a "Law of Two Feet".

This approach is more guided than Open Space and I can't see it working with large groups. However, it emphasizes the spiritual center of the circle in some helpful ways. I have noticed that as a stronger part of OS on OS events and it plays more of a role in my own thinking and work now. Their struggle with the shadow side of their experience and the metaphor of being "woven" into the circle are related for me. People are not forced to be "woven" in Open Space but choose to connect. However, participants (even me) get frightened when they experience the extent of connection or of when the truth of the shadow of an organization emerges. Their emphasis is on the circle holding the space, not the guardian (who is one of the group). We emphasize that the facilitator "holds" the space by protecting it against space invaders. They emphasize that the circle and the commitments made by the participants actually hold the circle (rim) with the sacred (and purpose) at the center. I hunch it is both in Open Space.

They mention that there is a lot of work now proceeding with circles. They acknowledge Angeles Arrien's impact but do not mention Open Space. I enjoyed comparing Open Space to another sacred use of the circle for meeting.

Next OSI Canada Meeting -March 13

The Open Space Institute of Canada is hosting a one day opportunity for those who have experienced or are using Open Space Technology to explore...

Open Space:From Passion to Action

Over the past year there has been much discussion among OS practitioners about how to carry forward and gain the most value from the ideas and spirit generated in Open Space.

Come if you are interested in questions as:

  • How do the ideas and initiatives started in Open Space come together within the OS process?
  • How does the planned chaos and divergent thinking of OS converge into concrete actions and results?
  • How much direction and structure are effective and appropriate within OS to facilitate convergence?
  • How do we respond as a community of practitioners to these concerns and questions? What do you think? What has been your experience? What guides your heart and practice?

Please bring your thoughts, concerns, caring and willingness to create community.

Details: Saturday, March 13, 1999

                                8:30 Coffee, 9:00 - 4:00 Open Space

                                Centre for Creative Ministries

                                305 Dawes Road, Toronto

Cost:                       $ 40.00 OSI members (includes lunch) $ 50.00 non-members ($10 can be applied to membership)

Please pre-register so we can ensure sufficient lunches are provided. Three ways to register

                By Phone:              905 338-8933

            By Fax:                   905 338-5726*

            By Email:                OSI@pdesigns.com

*REGISTRATION FORM and MAP ATTACHED

For more information           Phone:    905 338-8933, or Email:OSI@pdesigns.com

Join or Renew Your Membership
in OSI
Canada

Please remember that you need to renew your OSI Canada membership every year to keep getting this great newsletter.

Joining or renewal is quite easy. Complete the Attached Membership Form and send it, along with your membership fee to:

OSI Canada

C/O Larry Peterson
41
Appleton Avenue
Toronto, ON, M6E 3A4

 

 

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